Waiting for the Russians: Coetzee’s 'The Master of Petersburg' and the Logic of Late Postcolonialism
Monica Popescu
Abstract
JM Coetzee's 1994 novel The Master of Petersburg
has puzzled its readership with its geopolitical and temporal distance
from the South African scene. I argue that the novel actually portrays
some of the more salient features of the transition years, as it
reflects on the position of the writer vis- -vis a restructured field
of political forces. A meditation on transition time and on the
protracted dimension of waiting for a new world to be born, the novel
also presents a model of connectivity between Russia and South Africa.
It places post-apartheid culture in a special relationship to
postcolonialism and the global configuration born at the end of the Cold
War.
In Zakes Mda's novel The Heart of Redness
(2002), a black South African newly returned from the USA searches for a
mysterious and beautiful woman, NomaRussia, whom he attempts to trace
down to her small village in the Eastern Cape. Her surprising name
speaks to a long tradition of imaginary relations that span continents
and decades:
NomaRussia
is a very common name, one of the teachers explains. The people of this
region began giving their valued daughters this name - which means
Mother of the Russians - when the Russians killed Sir George Cathcart
during the Crimean War in 1854. Cathcart, the teacher further explains,
was the much-hated colonial governor who finally defeated the amaXhosa
in the War of Mlanjeni....People got to know of the Russians for the
first time. Although the British insisted that they were white people
like themselves, the amaXhosa knew that it was all a lie. The Russians
were a black nation.... For many months we posted men on the hills to
look out for the arrival of the Russian ships. (2002: 63, 82-3)
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